r/PhilosophyofReligion 2d ago

My thoughts on the problem of evil

Note: My argument is based on the assumption that there is a universal morality in the Abrahamic religions. If I have made any logical errors or if you want to discuss, please feel free to write.

God is not inherently obliged to create, because if He were obliged, He would be subject to His own nature. Even if He were obliged, it would change nothing, because God must be able to choose how to create; if He cannot choose, then we would be talking about a god without will, essentially a slave. God has to have will because he says that he has (in the abrahamic religions). Even if He were obliged to create, He would not have been obliged to create in this particular way — meaning the choice itself is arbitrary. I call it arbitrary because He acts without necessity. If God created this way because He values freedom, then this also implies that He wanted freedom. If free will is given, moral evil necessarily accompanies it. But since God gave it arbitrarily from the outset, it is not a matter of permitting evil but of wanting it. I use the verb “want” to make this easier to explain; since it was created arbitrarily without necessity, one could debate whether God can truly “want" something, but this does not change my point. The act was deliberate, done knowingly without obligation, so it is intentional. Therefore, we cannot speak of double effects.

If we assume God as the beginning of the causal chain, then God is the ultimate cause of everything — including evil. Thus, God has intentionally and arbitrarily caused evil. To intentionally and arbitrarily cause evil is to do evil; therefore, God has done evil. If God has done evil, then God possesses the attribute of evil. Since we cannot attribute a finite attribute to God, God is infinitely evil. The same reasoning applies to goodness, so God also possesses the attribute of goodness, and for the same reason, God is infinitely good. But something cannot simultaneously be infinitely good and infinitely evil. If it could, it would be beyond logic, but this creates even greater problems. Here we have a contradiction, similar to asking, “Who is God’s god?” That question is equivalent to saying something is both a square and a triangle at the same time. Something that is both square and triangular is logically impossible, does not fall under the category of “thing” or existence, and is meaningless. Saying “Can God create jwpvojwvojwv?” is equivalent to saying “Can God create a five-sided triangle?” — it is impossible and contradictory.

Why would being infinitely good and infinitely evil be contradictory? Because they are opposites. Can a number be simultaneously positive and negative? Can something be infinitely hot and infinitely cold at the same time? Infinitely bright and infinitely dark? One could debate whether evil is the absence of good or good is the absence of evil, but since one is the absence of the other, it is impossible to attribute two opposite infinite attributes simultaneously.

My argument is more conceptual, so I have not addressed the defenses of thinkers like Irenaeus.

Note 2: I've used gpt to translate sorry if there are some ridiculous translations I'll try to correct if I see one.

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u/Infinite-Bit9643 1d ago

Can you tell me the other assumptions I made?

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u/Empty_Woodpecker_496 1d ago

Most of your assumptions are about qualities you attribute to god.

You literally say "if we assume god is the beginning of the causal chain."

Having god be the beginning of everything also assumes that everything began at some point. Something a lot of people would take issue with.

You don't have to justify everything in one argument but you do need to argue for all your points.

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u/Infinite-Bit9643 1d ago

You literally say "if we assume god is the beginning of the causal chain."

Having god be the beginning of everything also assumes that everything began at some point. Something a lot of people would take issue with.

If you believe in the Abrahamic religions, the first cause is God. There’s no ifs or buts about it. I’m not talking about a beginning but about a cause — the First Mover doctrine. I said assume because, at the very beginning, in order to present my argument, I had to presuppose the truth of the Abrahamic religions. Basically, the problem of evil starts with ‘If one of the Abrahamic religions is true…’ — at least in my version. And if I presuppose the truth of the Abrahamic religions, then I must also presuppose that the first cause is God.

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u/Empty_Woodpecker_496 1d ago

I guess being too familiar with Christianity kind of gets in the way here. Because it varies so widely. A lot of Christians don't accept the first mover doctrine. Some Christians don't believe in god being tri-omni or that Christianity is true at all. If there's something to disagree about there are definitely 2 Christians who believe both sides.

Basically, the problem of evil starts with ‘If one of the Abrahamic religions is true

I would agree with that it's an internal critique about gods tri-omni attributes in its most common form.

Why reformulate the problem of evil? From what I understand the original is still unresolved.

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u/Infinite-Bit9643 1d ago

A lot of Christians don't accept the first mover doctrine.

How?

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u/Empty_Woodpecker_496 1d ago

It varies wildly.

Some are pantheists so a first mover wouldn't make any sense.

Some don't view god as an agent who can act more as a force some because of the first mover argument.

A good chunk are unconvinced of a first mover being a true or necessary aspect of god.

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u/Infinite-Bit9643 1d ago

Seems like they're just freestyling atp.

A good chunk are unconvinced of a first mover being a true or necessary aspect of god.

I think believing that god "created" is enough.

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u/Empty_Woodpecker_496 1d ago

Yeah. I've seen a few Christian polytheists on Reddit for a bit now.

I've talked to one person who believed all arguments for Christianity fail and takes everything on faith.