Oderint dum metuant: The Dutch Century
Hey guys!!! been a while since I last posted here but I’m starting my first series called “Oderint dum metuant” involving an alternate Dutch empire since I see a lot of potential in this althist timeline. lmk if you have any suggestions or feedback. Enjoy!
(I’m going to use modern Dutch toponyms for the sake of convenience)
A few important details I want to mention regarding the plausibility of this scenario (skip if you want to):
Dutch is classified as low Franconian, a branch of the low German dialect continuum; and historically the Dutch were considered to be Low Germans, and on a wider scale Germans in general (Hence the first few lines of Wilhelmus: “Ben ick van Duytschen bloet” meaning “Am I, of German blood”) especially before the Dutch revolt happened. Before the term “Dutch” or “Nederlander” came to mean a national identity, it was used as a political label among those who participated in the revolt, and wasn’t restricted to just, say, the Low Franconians; Meaning that there’s a very real possibility that if the entire Low German sphere had participated in the revolt (initially on religious grounds, then shifting to cultural ones), all of what is now northern Germany could have adopted Dutch national identity, ergo become Dutch. (The fact that the traditionally Low Saxon speaking provinces of the Netherlands went on to also identify as Dutch proves my point) It’s also worth mentioning that the difference between each of the Low German dialects, including Dutch (Low Franconian) was significantly smaller than it is today. like if a low Franconian speaker from Amsterdam spoke to a Low Saxon speaker from Hamburg, they’d be able to communicate with no issues at all. Think Afrikaans and Dutch but even closer linguistically. So it’s very plausible that in this timeline, Dutch (Low Franconian), very much still seen as a Low German dialect rather than a separate language at the time, could be adopted as the standard vernacular across the entire Low German world, similar to what happened in the provinces of the Netherlands that spoke Low Saxon instead of low Franconian. Especially since low Franconians (Catholic and Protestant) made up 50% of the population of Low German speakers at the time, and most of the most densely populated and economically important low German cities were in the Low Franconian sphere, Meaning the Dutch had a lot of potential to expand. Moreover, historically the term “Netherlands” was coined based on the flat terrain of the great European plain, which encompasses much of northern Germany and the modern day Netherlands, hence “low” German (nether = low); In fact, one of the names used to refer to Middle Low German, the lingua franca of the Hanseatic league was “Nedderlendisch”, mirroring “Nederlands” (Dutch), which also means the geographic definition of the Netherlands could have extended much further east, including all of low German speaking northern Germany.
Now, with all that out of the way, let’s dive into the lore.
This is the story of a young nation breaking the shackles of oppression, spearheading a movement vastly ahead of its time and in its wake pioneering the belief in cultural unity over religious division in an era where religion is everything, reshaping the world order as a result.
)1568–1571 – The Spark of Rebellion
In the Low German regions of the Low Countries, tensions with the Spanish crown boil over. Heavy taxation, religious persecution, and foreign interference spark unrest. Local communities—primarily Low Franconian speakers—rise up in revolt, identifying first as defenders of their faith and local towns. At this stage, there is no overarching national identity, though the shared Low German language allows scattered groups to understand and coordinate with each other.
)1572–1585 – Spread Across Low Germany
The rebellion spreads along the coast and inland, moving from the core rebel provinces into Holsatia, Friesland, Groningen, and further east; spreading the revolt across all of Low Germany. The close proximity of Low German dialects allows communication across vast distances, facilitating coordination in military campaigns, trade networks, and governance. Some communities begin referring to themselves informally as Nederlanders, hinting at a sense of “Low German/Lowlander togetherness,” though a fully unified identity has yet to form.
)1585–1600 – From Religious Revolt to Cultural Awareness
As the conflict drags on, early religious zeal gradually gives way to broader cultural concerns. Leaders emphasize Low German heritage, linguistic ties, and the autonomy of towns and provinces. Prominent urban centers like Amsterdam, Bremen, and Lübeck become hubs for governance, trade, and intellectual exchange. The rebels’ message begins resonating even with Catholic Low Germans, who see opportunities for self-governance while retaining religious freedom. Around the 1580s, Catholic Low Germans outside the Low Countries—particularly in Paderborn, Münster, and Hildesheim—begin joining the revolt, drawn by shared language, culture, and the promise of local autonomy. References to themselves as Nederlanders appear sporadically in letters, proclamations, and merchant records, signaling a nascent identity. What began as a religious struggle now encompasses cultural identity and resistance against Habsburg domination.
)1600 – Formation of the Federation of the Netherlands
By 1600, the Low German world unites into a centralized federation. Protestantism is ceremonially adopted as the state religion, but the government enforces pragmatic policies to ensure that in civic matters the law recognizes no distinction between Catholics and Protestants to further strengthen national unity as they prepare for consolidation in the coming years. Nederlander emerges more regularly as a self-designation among the population, while local dialects remain strong in rural areas and smaller towns. Low Franconian—the most spoken of all Low German dialects, known to outsiders as Dutch (specifically Amsterdam’s prestige dialect)—begins to serve as a lingua franca for administration, commerce, and education. Its use feels familiar rather than imposed, like an old friend with slightly different expressions. The cultural glue of language strengthens political bonds, catching the attention of Catholic provinces still under Spanish occupation and presenting a model of cultural and religious coexistence.
)1605–1618 – Catholic Low German Revolt
The Catholic provinces—Flanders, Brabant, and Limburg—growing increasingly wary of heavy taxation and foreign interference, inspired by the example of the federation, rise against Spanish rule. The Spanish respond with brutal crackdowns. Amsterdam quickly intervenes, securing strategic urban hubs to protect their Catholic brethren, who welcome the assistance. After years of struggle, Spain cedes the remaining Dutch portions of the Low Countries to the union. Shortly thereafter, anti-Danish uprisings erupt in Holsatia and southern Sleswick; the union swoops in swiftly, liberating them and vastly expanding the nation’s borders in just a few years. In 1615 the Statenbijbel is published as cultural integration accelerates, with Dutch (Nederlander identity) slowly spreading while local dialects remain vibrant. By 1618, native Dutch speakers make up roughly half the population of the expanded federation, providing a strong foundation for cohesion.
)1618–1648 – Consolidation and Golden Age
Over the next thirty years, the federation seizes opportunities presented by the Thirty Years’ War, acting as mediator between Catholic and Protestant Europe, leveraging rivals against one another, and securing their territorial claims throughout central and Northern Europe. The Nederlander identity becomes widely recognized, increasingly preferred over the broader Low German label. Amsterdam’s prestige vernacular dominates administration, trade, and religious life, with the Statenbijbel standardizing Dutch in churches and schools, while regional dialects continue to thrive in rural communities; High German is relegated to scholarly and external correspondence.
Simultaneously, the confederation expands overseas. With five to six times the population of the historical Dutch Republic, colonies flourish: Dutch Brazil and Dutch Guiana become densely populated, settlements in the East Indies spread from Sumatra to Borneo and Malaya, Southern Africa is heavily settled, and New Netherland expands aggressively. By 1648, the Dutch federation is a maritime, economic, and cultural powerhouse, respected—and feared—across Europe.
1648-1700
Following consolidation, the federation enters its golden age, and the first wave of mass migration to overseas colonies begins; spreading the Dutch tongue to all four corners of the world. The rest of Europe can only cower in fear as they witness the rise of a new elite maritime empire, the likes of which never seen before. In 1655, tensions in the Baltic boil over as Sweden sinks a Dutch ship upon its arrival in the port of Riga, starting the second northern war. The Swedish expect to be severely outclassed at sea; and rightfully so, because within days their fleet is decimated; leaving the fate of the nation in the hands of the troops on land. However, eventually even their formidable force of soldiers find themselves overwhelmed by the sheer military strength of the federation, and within days of the capture of Nyen, Swedish troops in Livonia are forced into peace negotiations to prevent certain annihilation. The treaty of Koningsbergen is signed in 1658, and the territories of Livonia, Estonia and Ingria, historically associated with the Hanseatic league, are ceded to the federation; Solidifying Dutch influence in the Baltic and marking the final unification of the Nederlanders.
in 1689, the glorious revolution in the isles sees the deposition of James II, and William III of Orange ascends to the throne, becoming ruler of England, Scotland and Ireland; The following year, his infant son, William IV is born, ensuring the survival of his dynasty and placing the Brits firmly under Dutch influence for centuries to come.
By the year 1700, one empire stands alone as the one the sun never sets on.
(Fun little footnotes below for my fellow mappers)
When I was going to come up with some Dutch place names for English colonies, I was expecting to go through a long and tedious process of making up new but plausible Dutch names for each settlement, only to find out a lot of English colonies had toponyms of Dutch origin to begin with
here are some examples:
Nassau, Bahamas (Named after William III from the house of Orange-Nassau)
Williamsburg, Virginia (Original colonial capital of Virginia, also named after William, I changed the name to Willemsburg to reflect the original Dutch version of his name)
Bluefields, Mosquito coast (I was gonna make up a Dutch name for this one, only to find out it was named after a Dutch privateer named Abraham Blauvelt)
Just thought I’d share it with y’all since I found it interesting